Medieval Technology And Social Change History Essay
The term is believed to have originated from Thorstein Veblen — , an American sociologist and economist. The most radical technological determinist in the United States in the 20th century was most likely Clarence Ayres who was a follower of Thorstein Veblen and John Dewey.
William Ogburn was also known for his radical technological determinism. The first major elaboration of a technological determinist view of socioeconomic development came from the German philosopher and economist Karl Marx , who argued that changes in technology, and specifically productive technology , are the primary influence on human social relations and organizational structure, and that social relations and cultural practices ultimately revolve around the technological and economic base of a given society.
Marx's position has become embedded in contemporary society, where the idea that fast-changing technologies alter human lives is pervasive. Furthermore, there are multiple forms of technological determinism. The term is believed to have been coined by Thorstein Veblen — , an American social scientist. Veblen's contemporary, popular historian Charles A. Beard, provided this apt determinist image, "Technology marches in seven-league boots from one ruthless, revolutionary conquest to another, tearing down old factories and industries, flinging up new processes with terrifying rapidity.
One of the most radical technological determinists was a man named Clarence Ayres , who was a follower of Veblen's theory in the 20th century. Ayres is best known for developing economic philosophies, but he also worked closely with Veblen who coined the technological determinism theory. He often times talked about the struggle between technology and ceremonial structure. One of his most notable theories involved the concept of "technological drag" where he explains technology as a self-generating process and institutions as ceremonial and this notion creates a technological over-determinism in the process.
Technological determinism seeks to show technical developments, media, or technology as a whole, as the key mover in history and social change. Therefore, technological development and innovation become the principal motor of social, economic or political change. Strict adherents to technological determinism do not believe the influence of technology differs based on how much a technology is or can be used.
Medieval Technology and Social Change essays Medieval technology and social change essay
Instead of considering technology as part of a larger spectrum of human activity, technological determinism sees technology as the basis for all human activity. Technological determinism has been summarized as 'The belief in technology as a key governing force in society It changes the way people think and how they interact with others and can be described as ' It is, ' This 'idea of progress' or 'doctrine of progress' is centralised around the idea that social problems can be solved by technological advancement, and this is the way that society moves forward.
Technological determinists believe that "'You can't stop progress', implying that we are unable to control technology" Lelia Green. This suggests that we are somewhat powerless and society allows technology to drive social changes because, "societies fail to be aware of the alternatives to the values embedded in it [technology]" Merritt Roe Smith. Technological determinism has been defined as an approach that identifies technology, or technological advances, as the central causal element in processes of social change Croteau and Hoynes.
As a technology is stabilized, its design tends to dictate users' behaviors, consequently diminishing human agency. This stance however ignores the social and cultural circumstances in which the technology was developed. Sociologist Claude Fischer characterized the most prominent forms of technological determinism as "billiard ball" approaches, in which technology is seen as an external force introduced into a social situation, producing a series of ricochet effects.
Rather than acknowledging that a society or culture interacts with and even shapes the technologies that are used, a technological determinist view holds that "the uses made of technology are largely determined by the structure of the technology itself, that is, that its functions follow from its form" Neil Postman.
However, this is not to be confused with Daniel Chandler 's "inevitability thesis", which states that once a technology is introduced into a culture that what follows is the inevitable development of that technology.
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For example, we could examine why Romance Novels have become so dominant in our society compared to other forms of novels like the Detective or Western novel. We might say that it was because of the invention of the perfect binding system developed by publishers. This was where glue was used instead of the time-consuming and very costly process of binding books by sewing in separate signatures.
This meant that these books could be mass-produced for the wider public. We would not be able to have mass literacy without mass production. This moved society on from an oral culture to a literate culture but also introduced a capitalist society where there was clear class distinction and individualism. As Postman maintains. The printing press, the computer, and television are not therefore simply machines which convey information. They are metaphors through which we conceptualize reality in one way or another.
They will classify the world for us, sequence it, frame it, enlarge it, reduce it, argue a case for what it is like. Through these media metaphors, we do not see the world as it is. We see it as our coding systems are. Such is the power of the form of information. In examining determinism , hard determinism can be contrasted with soft determinism. A compatibilist says that it is possible for free will and determinism to exist in the world together, while an incompatibilist would say that they can not and there must be one or the other.
Those who support determinism can be further divided.
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Hard determinists would view technology as developing independent from social concerns. They would say that technology creates a set of powerful forces acting to regulate our social activity and its meaning. According to this view of determinism we organize ourselves to meet the needs of technology and the outcome of this organization is beyond our control or we do not have the freedom to make a choice regarding the outcome autonomous technology.
The 20th century French philosopher and social theorist Jacques Ellul could be said to be a hard determinist and proponent of autonomous technique technology. In his work The Technological Society , Ellul essentially posits that technology, by virtue of its power through efficiency, determines which social aspects are best suited for its own development through a process of natural selection. A social system's values, morals, philosophy etc. While geography, climate, and other "natural" factors largely determined the parameters of social conditions for most of human history, technology has recently become the dominant objective factor largely due to forces unleashed by the industrial revolution and it has been the principal objective and determining factor.
Soft determinism , as the name suggests, is a more passive view of the way technology interacts with socio-political situations. Soft determinists still subscribe to the fact that technology is the guiding force in our evolution, but would maintain that we have a chance to make decisions regarding the outcomes of a situation.
This is not to say that free will exists, but that the possibility for us to roll the dice and see what the outcome is exists. A slightly different variant of soft determinism is the technology-driven theory of social change proposed by William Fielding Ogburn , in which society must adjust to the consequences of major inventions, but often does so only after a period of cultural lag.
Individuals who consider technology as neutral see technology as neither good nor bad and what matters are the ways in which we use technology. Mackenzie and Wajcman  believe that technology is neutral only if it's never been used before, or if no one knows what it is going to be used for Green, In effect, guns would be classified as neutral if and only if society were none the wiser of their existence and functionality Green, Obviously, such a society is non-existent and once becoming knowledgeable about technology, the society is drawn into a social progression where nothing is 'neutral about society' Green.
According to Lelia Green , if one believes technology is neutral, one would disregard the cultural and social conditions that technology has produced Green, This view is also referred to as technological instrumentalism. In what is often considered a definitive reflection on the topic, the historian Melvin Kranzberg famously wrote in the first of his six laws of technology : "Technology is neither good nor bad; nor is it neutral.
Scepticism about technological determinism emerged alongside increased pessimism about techno-science in the midth century, in particular around the use of nuclear energy in the production of nuclear weapons , Nazi human experimentation during World War II , and the problems of economic development in the Third World. As a direct consequence, desire for greater control of the course of development of technology gave rise to disenchantment with the model of technological determinism in academia. Modern theorists of technology and society no longer consider technological determinism to be a very accurate view of the way in which we interact with technology, even though determinist assumptions and language fairly saturate the writings of many boosters of technology, the business pages of many popular magazines, and much reporting on technology [ citation needed ].
Instead, research in science and technology studies , social construction of technology and related fields have emphasised more nuanced views that resist easy causal formulations. They emphasise that "The relationship between technology and society cannot be reduced to a simplistic cause-and-effect formula.click
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It is, rather, an 'intertwining'", whereby technology does not determine but "operates, and are operated upon in a complex social field" Murphie and Potts. In his article "Subversive Rationalization: Technology, Power and Democracy with Technology," Andrew Feenberg argues that technological determinism is not a very well founded concept by illustrating that two of the founding theses of determinism are easily questionable and in doing so calls for what he calls democratic rationalization Feenberg — Prominent opposition to technologically determinist thinking has emerged within work on the social construction of technology SCOT.
SCOT research, such as that of Mackenzie and Wajcman argues that the path of innovation and its social consequences are strongly, if not entirely shaped by society itself through the influence of culture, politics, economic arrangements, regulatory mechanisms and the like.
In its strongest form, verging on social determinism , "What matters is not the technology itself, but the social or economic system in which it is embedded" Langdon Winner. Those politics can stem from the intentions of the designer and the culture of the society in which a technology emerges or can stem from the technology itself, a "practical necessity" for it to function. For instance, New York City urban planner Robert Moses is purported to have built Long Island's parkway tunnels too low for buses to pass in order to keep minorities away from the island's beaches, an example of externally inscribed politics.
On the other hand, an authoritarian command-and-control structure is a practical necessity of a nuclear power plant if radioactive waste is not to fall into the wrong hands. As such, Winner neither succumbs to technological determinism nor social determinism. The source of a technology's politics is determined only by carefully examining its features and history. Although "The deterministic model of technology is widely propagated in society" Sarah Miller , it has also been widely questioned by scholars. Lelia Green explains that, "When technology was perceived as being outside society, it made sense to talk about technology as neutral".
Yet, this idea fails to take into account that culture is not fixed and society is dynamic. When "Technology is implicated in social processes, there is nothing neutral about society" Lelia Green. This confirms one of the major problems with "technological determinism and the resulting denial of human responsibility for change.